THE HINDU MARRIAGE ACT, 1955
REGAL MENTOR
Introduction
A multilingual and multicultural country, India permits every citizen to be ruled
by their personal laws by considering their religion. This extends to personal
laws relating to marriage and divorce. The Hindu Marriage Act was formed in
1955 by the Parliament as part of the Hindu Code Bill for modifying and
consolidating marriage laws among Hindus. Not only does the Act regulate
institution of marriage including its validity and conditions for invalidity, it also
does other aspects of personal life of Hindus and its relevance to the wider
Indian society.
The Hindu Marriage Act is the central legislation that brings about a
uniform, codified law of marriage among Hindus, thus eliminating variations
that prevail in different sections of the Hindu community. It also provisions for
separation and divorce so that legal rights and protections are included for
Hindu couples. Systematic marriage has duly been covered under the Act,
including cohabitation rights of both spouses and protection of the welfare of
their family and children from parental disputes.
The Hindu Marriage Act forms part of the Hindu law-related batch of
legislation enforced in 1956, together with the Hindu Succession Act, the Hindu
Minority and Guardianship Act, and the Hindu Adoptions and Maintenance Act.
These Acts collectively deal with all aspects concerning the family of Hindus. It
does not lay down any rites for marriage ceremonies, as there are a variety of
matrimonial usages among Hindus. It aims at securing legal rights and
safeguards to the Hindu bride and bridegroom while entering into the sacred
bond of marriage.
Containing six chapters and 29 sections, the Hindu Marriage Act, 1955, was
framed for the purpose of ensuring the marital rights of Hindu couples. It
applies to the persons who are Hindus by birth or by religion including Jains,
Sikhs, and Buddhists but excludes Muslims, Christians, Parsis, and Jews. The
Act was brought forth after a surge of cases where many people were cheated or
humiliated in the name of marriage, so there had to be a legal framework to
protect their rights. This wide applicability is incorporated in the definition of a
Hindu provided under Section 2 of the Act.
PRELIMINARY
SHORT TITLE AND EXTENT (Section 1)
By virtue of Section 1(1) this Act may be called the Hindu Marriage Act, 1955.
Section 1(2) provides that it extends to the whole of India except the State of Jammu and